Continously evolving since it first went online in 1996, ‘Engaging with the world’ presents Thomas Hylland Eriksen's writings, research and miscellaneous activities, such as music and podcasting. A social anthropologist by training, Eriksen reads, writes and talks in many genres about the contemporary world, what it means to be human and how you and I can make the world a slightly better place. Many of his writings about contemporary and timeless issues, ranging from Darwinian selection and information technology to the climate crisis and cultural diversity, are available on this site. The Norwegian-language subsite can be accessed here. This is never going to be a complete archive. More of a labyrinth, I guess.
After his passing, parts of Thomas’ legacy are kept here. News and texts will be published at irregular intervals. (Kari Spjeldnæs; kari.spjeldnaes@gmail.com)
Following THE Dialogue at The University of Oslo May 7, 2026, Rana Issa was awarded the Thomas Hylland Eriksen Memorial Prize 2026. Rana Issa is a researcher, writer and curator. In 2015, she defended a dissertation on nineteenth-century Arabic Bible translations, which later appeared in book form as The Modern Arabic Bible (2023). In the book, she combines linguistics, philology, and cultural history to understand how different Bible translations negotiate the relationships among tradition, modernity, and colonialism. In the hands of English-speaking missionaries, the Bible became a tool for modernisation and cultural domination, while also contributing to the shift from Classical to Modern Arabic. The translations were, on the one hand, deeply locally inflected and rooted, and, on the other hand, part of a global circulation of ideas about humanity, society, politics, faith, and theology.
After completing her thesis, Rana Issa took a position at the American University of Beirut to develop a new translation program. She thus returned to the city where she grew up, as the child of Palestinian refugees. In 2020, when she no longer regarded the city as a good and safe home for her children, she moved back to Oslo. She continued the work of building Masahat – The Association for Arab Art and Culture in Exile in Oslo, which she had helped found before returning to Beirut. Over time, she assumed the role of artistic director. At the same time, she established herself as a writer, artist and public intellectual for a second time, now working in a language that is not her mother tongue.
In 2025, her first book in Norwegian was published, Tung tids tale, which is at once a deeply personal memoir, a history of the Palestinian diaspora and life in the Palestinian refugee camps in Lebanon, a meditation on women’s role in a male-dominated postcolonial society, and a series of philological-essayistic reflections on language, the body and gender. Although both the book and its author challenged the Norwegian public in several ways, culturally and intellectually, it was met with glowing reviews in the press and among readers and has laid the foundation for Rana’s second career in Norway – not as a researcher this time, but as a writer. For her, however, the two are not so different, but part of a lifelong project to understand what it means to live, write and love in exile. Tung tids tale is published in Arabic Spring 2026.
Through her work, Rana Issa brings the personal to life and makes the political personal. She demonstrates how personal experiences shape perspectives that generate engagement and action. In the spirit of Thomas Hylland Eriksen, and with reference to social anthropologist Signe Howell, who passed away shortly after Thomas, Rana Issa contributes to the core idea of the anthropological project: “to make others’ life worlds plausible.”
Rana Issa is the second recipient of the Thomas Hylland Eriksen Memorial Prize. The first recipient was the social anthropologist, Tom Bratrud. The THE Prize highlights significant contributions to understanding people and societies in our time. In the spirit of Thomas Hylland Eriksen, the winner of the THE Prize works with research-based knowledge, often in interdisciplinary and global perspectives. Openness, curiosity, and enthusiasm for communication are key characteristics of the award recipient.
The THE Prize amounts to NOK 50,000 and will be awarded annually for ten years starting in 2025. The award committee, which selects the annual winner, consists of Helge Jordheim, Director of the Centre for Global Sustainability; Thorgeir Kolshus, Head of the Department of Social Anthropology at the University of Oslo; and Amanda Hylland Spjeldnæs and Kari Spjeldnæs from Thomas Hylland Eriksen’s family. The financial basis for the prize comes from the proceeds of Thomas Hylland Eriksen’s authorship.
“Jeg kom på at det var noe jeg måtte huske da mobilalarmen pep ti på syv, og mens jeg barberte meg innså jeg at det dreide seg om lettmelk. Etter at barna flyttet hjemmefra er de daglige innkjøpene blitt mer usystematiske, og i går droppet jeg supermarkedet og kjøpte bare et brød hos bakeren.”
Yes, the pandemic has led to uncertainty, anxiety, suffering and deepened misery for many of the world’s poor. Yet, we may still insist that the glass is half full. This is in fact a golden opportunity for those who seriously wish to deal with the crises of the environment and climate.
Det er på tide å legge kapitalismen bak seg, om ikke av de samme grunnene som Marx og hans tilhengere gikk inn for. Men problemet er stadig at kapitalismen vet hva alt koster, men ikke hva noe er verdt.
A university is not a car factory. And our students are not components to be assembled and processed on a production line in the most technocratically efficient manner without a thought for the culture or working environment in which they learn and develop.
Taking a few steps back, I used the invitation to write an essay about anthropology in Norway as a pretext for delving slightly more deeply into the beginnings – from Eilert Sundt to Gutorm Gjessing – than what is usual.
Episode 5. Psykologen Ole Jacob Madsen snakker blant annet om “digital detox”, selvhjelpslitteraturen som skal hjelpe oss bort fra digital avhengighet og hvordan våre sosiale relasjoner og selvfølelse blir påvirket av smarttelefonen. Han er ikke uenig i at det er grunner til å være bekymret, men det er også mye å være ubekymret og positiv til.
Episode 4. In this episode, two perspectives on the sustainable city are presented by the barista and coffee importer Tim Wendelboe and the green, urban farmer Magnus Humle. Joining in the discussion about global justice, environmental responsibility and options for the 21st century city are the anthropologist Martin Demant Frederiksen and Thomas.
Episode 3. Avstanden mellom elfenbenstårnet og verden utenfor har krympet de siste årene, ikke minst takket være teknologiske endringer. Ståle Wig, Henrik Svensen og Norith Eckbo snakker med Thomas om hva som er god forskningsformidling og hvordan den kan oppnås.
Episode 2. Ida Aalen har skrevet bøker om sosiale medier, og skriver og snakker om dem i mange sammenhenger. Her snakker hun med Thomas om betydningen av å være bevisst på hvordan algoritmene fungerer, hvordan vi kan bli manipulert, om det kan tenkes å regulere de sosiale mediene for å unngå bivirkninger — og hvorfor det er viktig ikke å havne i en skyttergrav.
Episode 12. Professor Richard Ling, a leading researcher and theorist of the mobile phone, speaks with Thomas about the smartphone, ranging from the recent proliferation of smartphones in Myanmar, refugees from North Korea and shopping lists to micro-coordination, six degrees of separation (or less) and the emergence of global villages or dispersed Gemeinschaften.
Episode 11. Samfunnsviteren Einar Flydal, som i episode 10 forklarte sammenhengen mellom overgangen til nettverksøkonomi, privatisering og smarttelefonens verdensherredømme, tar i denne episoden opp et enda mer omstridt tema, nemlig de potensielle skadevirkningene av elektromagnetisk stråling fra trådløse nettverk.
Episode 10. Einar Flydal, som kjenner telekom-industrien fra innsiden, forklarer hvordan fiberoptikk, satellitter og trådløshet er et produkt av nettverksøkonomien, og hva smarttelefonens dominans i våre liv har å gjøre med dette.
Episode 9. Forfatteren og kommentatoren Torgrim Eggen ble tiltrukket av smarttelefonen fordi han har telefonskrekk. For ham er den først og fremst et medium for skriving og lesing, men også han opplever flimmer og fragmentering som resultat av det nye mediet. Her snakker han med Thomas bl.a. om papir og skjerm, Axel Jensen og skriftkulturens fremtid, den ideologiske polariseringen på Facebook og andre tveeggede sverd i smarttelefonens tidsalder.
Episode 8. Ståle Wig snakker med Thomas om å sette mobilen på svart/hvitt, konsentrasjonsvansker og hva som skjer på Cuba.
Episode 7. Henrik Sinding-Larsen setter smarttelefonen i en bredere kulturhistorisk sammenheng, og viser hvordan den er siste skudd på stammen i en lang utvikling som begynte med språket.
Episode 6. Forfatteren John Erik Riley snakker med Thomas om grensene mellom overvåkning og frigjøring, stillhet og tilgjengelighet, hva smarttelefonen gjør med vår evne til å lese bilder og sin siste bok, “Øynene i ørkenen”.
Episode 5. Medieprofessor Espen Ytreberg snakker med Thomas blant annet om fellesskap og fragmentering i smarttelefonens tid.
Episode 4. Det er viktig å kunne kjede seg, sier Maria Kartveit, som selv er en avansert bruker av smarttelefoner og annen ny teknologi, men også i stand til å legge dingsen fra seg en hel arbeidsdag. Hun deler sine tanker blant annet om personovervåkning, fine apper, personlig ansvar, papirbøker og – altså – kjedsomhet.
Episode 3. Peter Normann Waage: Det er blitt lettere å oversette, men vanskeligere å huske telefonnumre.
Episode 2. Dag Hessen: Synker gjennomsnittsintelligensen på grunn av smarttelefonen?
Episode 1. Eirik Newth: – På Google Maps er du alltid universets midtpunkt!